Chapter: It is recommended to marry virgins
Jabir b. 'Abdullah (Allah be pleased with them) reported:
I married a woman, whereupon Allah's Messenger (ﷺ) said to me: Have you married? I said: Yes. He said: Is it a virgin or a previously married one (widow or divorced)? I said: With a previously married one, whereupon he said: Where had you been (away) from the amusements of virgins? Shu'ba said: I made a mention of it to 'Amr b. Dinar and he said: I too heard from Jabir making mention of that (that Allah's Apostle) said: Why didn't you marry a girl, so that you might sport with her and she might sport with you? - Sahih:Muslim:715e (islam)

-Is it prepubescent virgin or mature virgin?

Chapter: A Man That Marries A Woman And Finds Her Pregnant
A man from the Ansar called Basrah said:
I married a virgin woman in her veil. When I entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet (ﷺ) said: She will get the dower, for you made her vagina lawful for you. The child will be your slave. When she has begotten (a child), flog her (according to the version of al-Hasan). The version of Ibn AbusSari has: You people, flog her, or said: inflict hard punishment on him. Abu Dawud said: This tradition has been transmitted by Qatadah from Sa'd b. Yazid on the authority of Ibn al-Musayyab in a similar way. This tradition has been narrated by Yahya b. Abi Kathir from Yazid b. Nu'aim from Sa'id b. al-Musayyab, and 'Ata al-Khurasani narrated it from Sa'id b. al-Musayyab ; they all narrated this tradition from the Prophet (ﷺ) omitting the link of the Companion (i.e. a mursal tradition). The version of Yahya b. Abi Kathir has: Basrah b. Aktham married a woman. The agreed version has: He made the child his servant. - Sahih:Abu Dawud:2131 (islam)

Chapter: Recommendation to the one who sees a woman and is attracted to her, to go to his wife or slave woman and have intercourse with her
Jabir heard Allah's Apostle (ﷺ) say:
When a woman fascinates any one of you and she captivates his heart, he should go to his wife and have an intercourse with her, for it would repel what he feels. - Sahih:Muslim:1403c (islam)

And [also prohibited to you are all] married women except those your right hands possess. [This is] the decree of Allah upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allah is ever Knowing and Wise. - Quran:An-Nisa 4:24 (islam)

-Even if their husband is alive (Muslim 1456a)?
- Why the Saabah (the companions) were reluctant to do so, are they better than Mohamed and Allah?
- Is the penalty for having sex with a free married women death?
- Why is there a difference with the married one?
- If those slaves were not Muslim was their marriage considered void?
- Why the Quran is not clear about that?
- Is it permissible in Fiqh to have sex with a Muslim slave?
- Since there is no limitation in time, is it the Origin of Mutha/Misyar?

[22]And do not marry those [women] whom your fathers married, except what has already occurred. Indeed, it was an immorality and hateful [to Allah] and was evil as a way.
[23]Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred. Indeed, Allah is ever Forgiving and Merciful. - Quran:An-Nisa 4:22:23 (islam)

And they request from you, [O Muhammad], a [legal] ruling concerning women. Say, "Allah gives you a ruling about them and [about] what has been recited to you in the Book concerning the orphan girls to whom you do not give what is decreed for them - and [yet] you desire to marry them - and concerning the oppressed among children and that you maintain for orphans [their rights] in justice." And whatever you do of good - indeed, Allah is ever Knowing of it. - Quran:An-Nisa 4:127 (islam)

-Does the tafsir says "Ibn Abbas - (They consult thee concerning women) they ask you about the inheritance of women; the one who asked him was 'Uyaynah. (Say: Allah giveth to you decree) expounds to you the legal ruling (concerning them) concerning their inheritance, (and the Scripture) at the beginning of this surah (which hath been recited unto you (giveth decree), concerning female orphans) the daughters of Umm Kuhhah (unto whom ye give not that which is ordained for them) that which is prescribed for them of inheritance; Allah has already explained this at the beginning of the surah (though you desire to marry them) you refrain from marrying them because they are not attractive, so now give them their wealth so that you may desire to marry them for that which they have, (and (concerning) the weak among children) and He expounds to you the inheritance of children, (and that ye should deal justly with orphans) He explains to you that you should protect justly and fairly the wealth of orphans. (Whatever good ye do) by being kind to them, (lo! Allah is ever Aware of it) as well as of your intentions.
Al-Jalalayn - They will ask you for a pronouncement concerning, the matter of, women, and their inheritance. Say, to them: God pronounces to you concerning them, and what is recited to you in the Book, the Quran, in the 'inheritance' verse [Q. 4:11], and He also pronounces to you, concerning the orphan women to whom you do not give what is prescribed, [what] is obligatory, for them, of inheritance, for you, O guardians, who desire, not, to marry them, because of their ugliness, and you prevent them from marrying [others], coveting their inheritance: in other words, God pronounces to you not to do this; and, concerning, the oppressed, young, children, that you give them what is their due, and, He also commands you, that you deal justly, equitably, with orphans, with respect to inheritance and dowry. Whatever good you do, God is ever Knower of it, and He will requite you for it."?
- Is it really about marrying orphan as helpless children?
- Is the Tafasir clearer?
- What is the dowry for an orphan, as her guardian?
- Does Islam ask to give a dowry superior in value of the inheritance of the orphan, to avoid?
- Is it about the Guardian of Orphan children whose guardian wants to marry them?
- Is it moral for a Guardian posing as a replacement father to marry and have sex with their pupil?
- Since Islam forbade adoption, why Allah didn't forbid the marriage with the orphan you’re the guardian of?

And [remember, O Muhammad], when you said to the one on whom Allah bestowed favor and you bestowed favor, "Keep your wife and fear Allah," while you concealed within yourself that which Allah is to disclose. And you feared the people, while Allah has more right that you fear Him. So when Zayd had no longer any need for her, We married her to you in order that there not be upon the believers any discomfort concerning the wives of their adopted sons when they no longer have need of them. And ever is the command of Allah accomplished. - Quran:Al-Ahzab 33:37 (islam)

-Can I marry my adopted daughter, is it Halal?
- What if I'm still married to her mother?
- Can I have a mother and a daughter as wives and have sex with both of them?
- What is the position of Fiqh on the matter?
- Is it ok if I divorce my wife before I marry my adopted daughter?

Chapter: "Forbidden to you (for marriage) are: your mothers, your daughters..."
Ibn 'Abbas further said, "Seven types of marriages are unlawful because of blood relations, and seven because of marriage relations." Then Ibn 'Abbas recited the Verse:
"Forbidden for you (for marriages) are your mothers..." (4:23). 'Abdullah bin Ja'far married the daughter and wife of 'Ali at the same time (they were step-daughter and mother). Ibn Sirin said, "There is no harm in that." But Al-Hasan Al-Basri disapproved of it at first, but then said that there was no harm in it. Al-Hasan bin Al-Hasan bin 'Ali married two of his cousins in one night. Ja'far bin Zaid disapproved of that because of it would bring hatred (between the two cousins), but it is not unlawful, as Allah said, "Lawful to you are all others [beyond those (mentioned)]. (4:24). Ibn 'Abbas said: "If somebody commits illegal sexual intercourse with his wife's sister, his wife does not become unlawful for him." And narrated Abu Ja'far, "If a person commits homosexuality with a boy, then the mother of that boy is unlawful for him to marry." Narrated Ibn 'Abbas, "If one commits illegal sexual intercourse with his mother in law, then his married relation to his wife does not become unlawful." Abu Nasr reported to have said that Ibn 'Abbas in the above case, regarded his marital relation to his wife unlawful, but Abu Nasr is not known well for hearing Hadith from Ibn 'Abbas. Imran bin Hussain, Jabir b. Zaid, Al-Hasan and some other Iraqi's, are reported to have judged that his marital relations to his wife would be unlawful. In the above case Abu Hurairah said, "The marital relation to one's wife does not become unlawful except if one as had sexual intercourse (with her mother)." Ibn Al-Musaiyab, 'Urwa, and Az-Zuhri allows such person to keep his wife. 'Ali said, "His marital relations to his wife does not become unlawful." - Sahih:Al Bukhari:5105 (islam)

-Is it Sahih?
- Are you suppose to kill the person and the boy?

Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time. - Bible:OT:Leviticus 18:18 (bible torah)

-How come Jabob married 2 sisters, Leah and Rachel?
- Is it possible to have 2 wives if they are not sisters?
- Why today marriage is only for One Man and One Woman?
- Who changed the word of God?
- Is God changes his own word?

Chapter: Selling A Mukathib If His Contract Of Manumission Is Annulled
Narrated Aisha, Ummul Mu'minin:
Juwayriyyah, daughter of al-Harith ibn al-Mustaliq, fell to the lot of Thabit ibn Qays ibn Shammas, or to her cousin. She entered into an agreement to purchase her freedom. She was a very beautiful woman, most attractive to the eye. Aisha said: She then came to the Messenger of Allah (ﷺ) asking him for the purchase of her freedom. When she was standing at the door, I looked at her with disapproval. I realised that the Messenger of Allah (ﷺ) would look at her in the same way that I had looked. She said: Messenger of Allah, I am Juwayriyyah, daughter of al-Harith, and something has happened to me, which is not hidden from you. I have fallen to the lot of Thabit ibn Qays ibn Shammas, and I have entered into an agreement to purchase of my freedom. I have come to you to seek assistance for the purchase of my freedom. The Messenger of Allah (ﷺ) said: Are you inclined to that which is better? She asked: What is that, Messenger of Allah? He replied: I shall pay the price of your freedom on your behalf, and I shall marry you. She said: I shall do this. She (Aisha) said: The people then heard that the Messenger of Allah (ﷺ) had married Juwayriyyah. They released the captives in their possession and set them free, and said: They are the relatives of the Messenger of Allah (ﷺ) by marriage. We did not see any woman greater than Juwayriyyah who brought blessings to her people. One hundred families of Banu al-Mustaliq were set free on account of her. Abu dawud said: This evidence shows that a Muslim ruler may marry a slave woman himself. - Sahih:Abu Dawud:3931 (islam)

-Does Juwayriyyah consent to the marriage for the manumiting of her people or did Mohamed just offers that as a gift?
- Is it really consent?

[28]If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found;
[29]Then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days. - Bible:OT:Deuteronomy 22:28:29 (bible torah)

-Is there no punishment beside a bit of money?
- What if she does not consent?
- Is the father consent sufficient for the marriage to come?
- Is it a good way to have any virgin you want?

[25]But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die:
[26]But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter:
[27]For he found her in the field, and the betrothed damsel cried, and there was none to save her. - Bible:OT:Deuteronomy 22:25:27 (bible torah)

-What if she didn't scream enough or not at all, just being afraid of being hurt?

But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry. - Bible:NT:1 Corinthians 7:36 (bible)

-What is a virgin in Hebrew or Greek?
- Is it just marriage or is it sex?
- Is there a age limit for sex or marriage?

And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city. - Bible:OT:Deuteronomy 22:17 (bible torah)

Chapter: Seeking to beget children
Narrated Jabir:
I was with Allah's Messenger (ﷺ) in a Ghazwa, and when we returned, I wanted to hurry, while riding a slow camel. A rider came behind me. I looked back and saw that the rider was Allah's Messenger (ﷺ) . He said (to me), "What makes you in such a hurry?" I replied, "I am newly married." He said, "Did you marry a virgin or a matron?" I replied, "(Not a virgin but) a matron." He said, "Why didn't you marry a young girl with whom you could play and who could play with you?" Then when we approached (Medina) and were going to enter (it), the Prophet (ﷺ) said, "Wait till you enter (your homes) at night (in the first part of the night) so that the ladies with unkempt hair may comb their hair, and those whose husbands have been absent (for a long time) may shave their pubic hair." (The sub-narrator, Hashim said: A reliable narrator told me that the Prophet (ﷺ) added in this Hadith: "(Seek to beget) children! Children, O Jabir!") - Sahih:Al Bukhari:5245 (islam)

As for a woman, if she needs to marry, it isrecommended for her to do so, though if she doesnot, (0; not feeling any sexual desire within herself,and she is engaged in worship,) then it isoffensive for her to do so. (N: Though such awoman needs a husband or unmarriageable relativeto travel and so forth (dis: m10.3).)DESIRABLE CHARACfERISTICS IN A BRIDEmlA It is recommended for a man to marry avirgin (0: unless there is a reason not to, such assexual incapacity or needing someone to take careof his children) (A: though it is permissible tomarry a nonvirgin even if she has not previouslymarried (dis: p12.1(3(n:)))) who is fertile (0:which in a virgin is inferable from her relatives),attractive, intelligent, religious, of a good family,and not a close relative. (0: In Sharh al-Minhaj,Ibn Hajar notes that when one must choose betweenthe above characteristics, the order ofpreference should be:(1) religiousness, which takes precedenceover anything else;(2) intelligence;(3) a good character and disposition;(4) fertility;(5) a good family;(6) virginity;(7) beauty;(8) and then that which fulfills some otherrelevant interest.)* - Fiqh:Umdat:m1.3 (islam)